Rethinking Peruvian Studies: De-Essentializing the Andean - 5 |
|
William W. Stein |
Abercrombie, Thomas A. 1998 Pathways of Memory and Power, Ethnography and History Among an Andean People. Madison: The University of Wisconsin Press.
Allen, Catherine J. 1997 When pebbles move mountains, Iconicity and symbolism in Quechua ritual. In Creating Context in Andean Cultures, Rosaleen Howard-Malverde, ed. New York and Oxford: Oxford University Press.
Barthes, Roland 1983 The Fashion System. Translated by Matthew Ward and Richard Howard. Berkeley: University of California Press.
Bhabha, Homi K. 1994 The Location of Culture. London and New York: Routledge.
Bongie, Chris 1991 Exotic Memories, Literature, Colonialism, and the Fin de Siecle. Stanford, California: Stanford University Press.
Bourdieu, Pierre 1974 The school as a conservative force: Scholastic and cultural inequalities. Translated by J. C. Whitehouse. In Contemporary Research in the Sociology of Education, John Eggleston, ed. London: Methuen.
_____ 1977 The economics of linguistic exchanges. Translated by Richard Nice. Social Science Information. 16:645-668.
_____ 1990 The Logic of Practice. Translated by Richard Nice. Stanford, California: Stanford University Press.
_____ 1993 Sociology in Question. Translated by Richard Nice. London: Sage Publications.
_____ 1998 Practical Reason, On the Theory of Action. Stanford, California: Stanford University Press.
Carrier, James G. 1995 Introduction. In Occidentalism, Images of the West, James G. Carrier, ed. Oxford: Clarendon Press.
Chafe, Wallace 1994 Discourse, Consciousness, and Time, The Flow and Displacement of Conscious Experience in Speaking and Writing. Chicago and London: The University of Chicago Press.
Clifford, James 1997 Routes, Travel and Transportation in the Late Twentieth Century. Cambridge, Massachusetts: Harvard University Press.
De la Cadena, Marisol 1991 "Las mujeres son más indias": Etnicidad y género en una comunidad de Cusco. Revista Andina 17:7-47.
Derrida, Jacques 1981 Dissemination. Translated with an Introduction and Additional Notes by Barbara Johnson. Chicago: The University of Chicago Press.
_____ 1982 Positions. Translated and annotated by Alan Bass. Paperback edition. Chicago: The University of Chicago Press.
_____ 1990 Memoirs of the Blind, The Self-portrait and Other Ruins. Translated by Pascale-Anne Brault and Michael Naas. Chicago and London: The University of Chicago Press.
_____ 1998 Resistances of Psychoanalysis. Translated by Peggy Kamuf, Pascale-Anne Brault, and Michael Naas. Stanford: Stanford University Press.
Foucault, Michel 1972 The Archaeology of Knowledege and the Discourse on Language. Translated from the French by A. M. Sheridan Smith. New York: Pantheon Books.
Freud, Sigmund 1964 New Introductory Lectures on Psycho-Analysis. In The Standard Edition of the Complete Psychological Works of Sigmund Freud, James Strachey, ed. London: The Hogarth Press and the Institute of Psycho-Analysis.
Fraser, Nancy Unruly Practices, Power, Discourse and Gender in Contemporary Social Theory. Minneapolis: University of Minnesota Press.
Fuss, Diana 1989 Essentially Speaking, Feminism, Nature & Difference. New York and London: Routledge.
Gow, David D. 1976 The Gods and Social Change in the High Andes. Ph.D. Thesis, University of Wisconsin-Madison. Ann Arbor, Michigan: University Microfilms International.
Gose, Peter 1986 Sacrifice and the commodity form in the Andes. Man 21:296-310.
_____ 1994 Deathly Waters and Hungry Mountains, Agrarian Ritual and Class Formation in an Andean Town. Toronto: University of Toronto Press.
Harris, Olivia 1994 Comment. In Starn 1994.
_____ 1995 "The coming of the white people." Reflections on the mythologization of history in Latin America. Bulletin of Latin American Research 14(1):9-24.
Harrison, Regina 1982 Modes of discourse: The Relación de antigüedades deste reyno del Pirú de Joan de Santacruz Pachacuti Yamqui Salcamaygua. In From Oral to Written Expression: Native Andean Chronicles of the Early Colonial Period, Rolena Adorno, ed. Syracuse, New York: Maxwell School of Citizenship and Public Affairs, Syracuse University.
_____ 1989 Signs, Songs, and Memory in the Andes, Translating Quechua Language and Culture. Austin: University of Texas Press.
Harvey, Penelope 1991 Drunken speech and the construction of meaning: Bilingual competence in the southern Peruvian Andes. Language in Society 20:1-36.
_____ 1997 Peruvian Independence Day, Ritual, memory, and the erasure of narrative. In Creating Context in Andean Cultures, Rosaleen Howard-Malverde, ed. New York and Oxford: Oxford University Press.
Holmberg, Allan R., and Henry F. Dobyns 1965 Case Studies of Subsistence and Transition, Vicos, Peru. Comparative Studies of Cultural Change, Department of Anthropology, Cornell University. Ithaca, New York.
Howard-Malverde, Rosaleen 1997 Introduction, Between text and context in the evocation of culture. In Creating Context in Andean Cultures, Rosaleen Howard-Malverde, ed. New York and Oxford: Oxford University Press.
Lacan, Jacques 1978 The Four Fundamental Concepts of Psycho-Analysis. Edited by Jacues Alain- Miller. Translated from the French by Allan Sheridan. New York and London: W. W. Norton & Company.
Laplanche, J., and J.-B. Pontalis 1973 The Language of Psycho-Analysis. Translated by Donald Nicholson-Smith. New York and London: W. W. Norton & Company.
Larson, Brooke 1998 Cochabamba, 1550-1900, Colonialism and Agrarian Transformation in Bolivia. Expanded edition. Durham, North Carolina, and London: Duke University Press.
Ludden, David 1992 India’s Development Regime. In Colonialism and Culture, Nicholas B. Dirks, Ed. Ann Arbor: The University of Michigan Press.
Mannheim, Bruce 1986 The language of reciprocity in southern Peruvian Quechua. Anthropological Linguistics 28:267-273.
McClintock, Anne 1995 Imperial Leather, Race, Gender and Sexuality in the Colonial Contest. New York and London: Routledge.
Nugent, David 1996 From devil pacts to drug deals: Commerce, unnatural accumulation, and moral community in "modern" Peru. American Ethnologist 23:259-290.
Parker, Gary J., and Amancio Chávez 1976 Diccionario quechua: Ancash-Huaylas. Lima: Ministerio de Educación/Instituto de Estudios Peruanos.
Platt, Tristan 1997 The sound of light, Emergent communication through Quechua shamanic dialogue. In Creating Context in Andean Cultures, Rosaleen Howard-Malverde, ed. New York and Oxford: Oxford University Press.
Pratt, Mary Louise 1992 Imperial Eyes, Travel Writing and Transculturation. London and New York: Routledge.
Reed-Danahay, Deborah E. 1997 Introduction. In Auto/Ethnography, Rewriting the Self and the Social, Deborah E. Reed-Danahay, ed. Oxford and New York: Berg.
Said, Edward W. 1978 Orientalism. New York: Pantheon Books.
Salomon, Frank 1982 Chronicles of the impossible: Notes on three Peruvian indigenous historians. In From Oral to Written Expression: Native Andean Chronicles of the Early Colonial Period, Rolena Adorno, ed. Syracuse, New York: Maxwell School of Citizenship and Public Affairs, Syracuse University.
Seligmann, Linda J. 1995 Between Reform & Revolution, Political Struggles in the Peruvian Andes, 1969-1991. Stanford, California; Stanford University Press.
Sherbondy, Jeanette E. 1992 Water ideology in Inca ethnogenesis. In Andean Cosmologies through Time, Persistence and Emergence, Robert V. H. Dover, Katharine E. Seibold, and John H. McDowell, eds. Bloomington and Indianapolis: Indiana University Press.
Silverblatt, Irene. 1987 Moon, Sun, and Witches, Gender Ideologies and Class in Inca and Colonial Peru. Princeton, New Jersey: Princeton University Press.
Starn, Orin 1994 Rethinking the politics of anthropology, the case of the Andes. Current Anthropology 35:13-38.
Stein, William W. 1961 Hualcan: Life in the Highlands of Peru. Ithaca, New York: Cornell University Press.
_____ 1988 El levantamiento de Atusparia, El movimiento popular ancashino de 1885: Un estudio de documentos. Lima: Mosca Azul Editores.
Taussig, Michael 1993 Mimesis and Alterity, A Particular History of the Senses. New York and London: Routledge.
Thurner, Mark 1990 Review of Stein 1988. Revista Andina 15:300-304.
Turino, Thomas 1992 Del esencialismo a lo esencial: Pragmática y significado de la interpretación de los sikuri puneños en Lima. Revista Andina 20:441-456.
_____ 1993 Moving Away from Silence, Music of the Peruvian Altiplano and the Experience of Urban Migration. Chicago and London: The University of Chicago Press.
Vayda, Andrew P. 1994 Actions, variations, and change: The emerging anti-essentialist view in anthropology. In Assessing Cultural Anthropology, Robert Borofsky, ed. New York: McGraw-Hill.
Vázquez, Mario C. 1964 The Varayoc System in Vicos. Comparative Studies of Cultural Change, Department of Anthropology, Cornell University. Ithaca, New York.
Wachtel, Nathan 1994 Gods and Vampires, Return to Chipaya. Translated by Carol Volk. Chicago And London: The University of Chicago Press.
Weiner, Annette B. 1992 Inalienable Possessions, The Paradox of Keeping-While-Giving. Berkeley: University of California Press.
Weismantel, Mary 1997 White cannibals: Fantasies of racial violence in the Andes. Identities 4(1):9-43
Werbner, Pnina 1997 Essentializing essentialism, essentializing silence: Ambivalence and multiplicity in the constructions of racism and ethnicity. In Debating Cultural Hybridity, Multi-Cultural Identities and the Politics of Anti-Racism, Pnina Werbner and Tariq Modood, eds. London and New York: Zed Books.
© William W. Stein, 1999, [email protected]
Ciberayllu
Más ensayos en Ciberayllu